PREACHING IN THE CHURCH

WORSHIP SERIES 11

 

The first thing we must do is to define our terms. As we have learned the English word "church" is a poor choice, at best, to translate the word ecclesia used by the Holy Spirit. "Church" is a word that is popular with Catholics, both Roman and English, because it supports their hierarchy organizations with Priests, Bishops, Archbishops etc. Even gospel preachers confuse their listeners by talking about "the church universal and the church local," or calling it an "institution." However if we use the proper English words then understanding the ecclesia is simple. Depending on the context the best words are "called out", "congregation", or "assembly". If we are discussing all the saved in the world they are the "called out." If we are talking about organization then "congregation" is all that exists. When saints meet together to worship then it is the "assembly." Simple, isn't it? Therefore we are discussing preaching to the people of God when they assemble to worship. The audience and the desired result determine what is to be preached.

 

Through out the Bible we have examples of Jesus preaching different lessons because the hearers were different. For example the Sermon on the Mount (Matthew 5-7) preached to the multitude is totally different from the lesson on the destruction of Jerusalem and the end of time (Matthew 24-25) that was taught just to the apostles. We often fail to apply this principle and therefore we have poor results. When a congregation has a Gospel Meeting (sends flyers to the community, knocks on doors and invites their friends and neighbors who are not Christians) and then the visiting preacher preaches to Christians, we cannot expect the desired results. Teaching the Word of God is never a waste of time but if the lesson is not directed to the invited audience, in this example non-Christians, then we have wasted their time and our efforts to get them there. It is imperative that preachers understand that the assembly on the 1st day of the week is just what the word ecclesia means.  This is weekly worship of the called out of God. Paul understood his audience in Acts 20:7 and directed his lesson for their benefit:

 

Upon the first day of the week, when the disciples came together to break bread, Paul preached unto them.

 

         The second important lesson is that preachers must understand the results that God wants their lessons to have. For those who are not yet convinced that the assembly on the 1st day of the week is for saints only the Biblical teaching on the purpose of preaching proves it beyond a shadow of a doubt. As this series is based on 1 Cor. 14 let us see what Paul said was the purpose of preaching "in the church." It should be noted that prophecy was preaching by the miraculous gift of the Holy Spirit until the written word was available to God's people. It, along with the other gifts, was no longer needed when the Bible was completed. So when the congregation assembled what was the purpose of preaching?

 

But everyone who prophesies speaks to men for their strengthening, encouragement and comfort.

Vs. 3

 

He who prophesies edifies the church.

Vs. 4

 

So the church may be edified.

Vs. 5

 

Try to excel in gifts that build up the church.

Vs. 12

 

But in the church I would rather speak five intelligible words to instruct others...

Vs. 19

 

Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is for believers, not for unbelievers.

Vs. 22

 

When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All these things must be done for the strengthening of the church.

Vs. 26

 

For you can all prophesy in turn so that everyone may be instructed and encouraged.

Vs. 31

 

         There is no excuse for anyone not understanding the truth. Preaching in the assembly of the saints was to instruct, edify, strengthen, encourage and comfort the believers not the unbelievers! There are only two reasons for missing the point. Either it is a lack of study or a lack of respect for the authority of the scriptures. On this subject there is no middle ground!

 

         I never cease to be amazed at brethren who refuse to even consider that their congregation is spiritually weak because the assembly is used for purposes unauthorized by the Scriptures! It would seem to me that concerned elders would be searching for answers and solutions since they will be held in account for the souls under their care. (Hebrews 13:17) Instead they reject and even refuse to discuss what the Bible says because it is not what they have traditionally done. Brethren, if it isn't working then it might be because it is wrong! But you are not alone when you close your mind to anything that is new to you. Paul had the same problem with the church at Corinth resisting the truth about the worship of the saints because it was not what they wanted to hear:

 

Brothers, stop thinking like children. In regards to evil be infants, but in your thinking be adults. In the Law it is written:

Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.

Vs. 20-21

 

Did the word of God originate with you? Or are you the only people it has reached? If anybody thinks he is a prophet or spiritually gifted, let him acknowledge that what I am writing to you is the Lord's command. If he ignores this, he himself will be ignored.

Vs. 36-37

 

         And finally, the words of the Apostle Peter should sober every elder and preacher who places tradition ahead of the Word of God:

 

For it is time for judgment to begin with the family of God.

1 Peter 4: 17

 

Next week we will conclude this series.

The Parson